Monday, March 30, 2015

Satya Hindu Dharm Sabha : Satsang :

Videshi Brahmin bhagane ke liye Dharmantaran ki nahi Dharya aur Shourya ki jarurat .

Satya Hindu Dharm Sabha Hindu Dharmiyo me jo bhav jaga raha hai usase bahut saari galat dharnaye dur ho rahi hai . Pahali galat dharna ye thi ki Videshi Brahmin Dharm aur Swadeshi Hindu Dharm ek hi hai . Es galat dharna ko hamane dur kar diya .

Hamane kaha " Hindu Vohi , Jo Brahmin Nahi. "

Dusari galat dharana thi Videshi Brahmin rapist gods Brahma , Vishnu , Indra , Som aadi ka Hindu Dharm se koi lene dena nahi . Hamare Native Non Brahmin Dharmatama , Saint , Maha purush jaise Shiv , Ram , Krishna , Dharmatma Kabir , Namdev , Tukarm ,Saibaba , Gadgebaba , Tukadoji Maharaj aur anya Non Brahmin Sadhu , Saint hi Hindu Dharm ko pujyaniya hai , koi bhi Videshi Brahmin nahi .

Tisari galat dharana thi ki Videshi Brahmino se ppoja , vidhi karayi jaati thi vo hamane galat saabit kar diya . Hamare Hindu Aadiwashi , kabhi Videshi Brahmino ko nahi bulate the . Tukadoji Maharaj kisi Brahmin se nahi Hindu Non Brahmin se hi Shadi , Pooja karate the . Aaaj kai Non Brahmin Maratha , Non Brahmin OBC , SC, ST , NT apani pooja khud karate hai , Videshi Brahmin ko najadik aane bhi nahi dete .

Hom - Havan , Gayatri , Janeu ye Videshi Brahmin ki Vikruti hai ese Hindu Dharm me koi sthan nahi . Ye Videshi Brahmino ke pet bharane ke dhande hai hamara Hindu Dharm nahi . Ye dharana ab Hindu samaj manane laga hai .

Varn , Jaati, Uchnich , Bhedbhav ye Videshi Brahmin Dharm hai aur Videshi Brahmin Hindu Dharm se na kewal alag hai ve ek dusare ke virodhi hai kyu ki Satya Hindu Dharm me na Ved ko mantya hai nahi Vedic rapist bhagwan , pooja , hom -havan , jaati , janeu ko manyata hai .

Hindu Dharm ka ek matra granth hai Holy Bijak aur Bijak ki ek sakhi , Vani bhi kisi bhi ppoja ke liye paryapt hai .

Videshi Brahmin bhagane ke liye dharmantaran ki nahi dharya aur shourya ki jarurat hai jo Hindu Dharm me pahale se moujud hai kewal use hawa deneki , jagane ki jarurat hai kyu ki es desh me Videshi Brahmin bhagane ka hosala Hindu bhi rakahte hai .

Nv. D.D.Raut ,

Pracharak , SHDS

Our Message to Nation : Janeu Chhodo , Bharat Jodo

Sunday, March 29, 2015

Native People's Party :

 We are Bigger than Biggest  :

Brahminwadi BJP is claiming that they have members larger than China 's biggest political party claiming that they are now biggest political party in the world . China's communist party had around 8.38 crore members .

Where as China's party represents to communist party which sole governing party , BJP is called and known as Brahminwadi party like Congress as Panditwadi party .

We know there are 3 per cent Videshi Brahmins . They are called as Brahmin , Pandit , Manuwadi in common parlance . The world population is if considered around 850 crore and India's population around 125 crore means about 3.36 crore Videshi Brahmins from India are members of Brahminwadi BJP right from 1 year old to dieing Brahmin . This it self exposes BJP claim to be biggest party of world . The Brahmin population is mainly in India and in other parts of world it is negligible .

But we have always considered smallest parasite even biggest threat to human beings and there fore we consider 3 per cent Brahmins as parasite and biggest thereat to Native people . But even then no biggest such threat have ever wiped out human being from earth . plague , kala jar , swine flew and many thereat human have suffered and stood up . We consider Brahminwadi party's swelling of membership is like that and not more than that .

In fact Native people are bigger than biggest population of Videshi Brahmins  and their agents , jaichands etc as we work for  Native Rule Movement which works for 122 crore Native people and therefore we say we are Bigger than Biggest !  

Nv. D.D.Raut , President , NPP

Our Message to Nation : Janeu Chhodo , Bharat Jodo 
Mul Bhartiya Vichar Manch : We Think :

No historical evidence of any Videshi Brahmin King or Brahmin Kingdom in Greater Hindustan . Brahmins were always beggars :

Recently Videshi Brahmins are calling a few kings and persons of influence as Brahmins . Some times they call Pushymitra Shung , Chanakya , Dahir , Shashank as Brahmin kings and influential persons but that is not truth as there is no evidence showing them were from Videshi Brahmin community .
Dahir was Non Brahmin Hindu king of Sindh . Pushymtra Shunga was a distant relative of Mourya Kings and Shashank a Non Brahmin Hindu Shaivite .So far Chanakya is concerned ,many historians say he is not historical person but artificial person created by Videshi Brahmins to take credit of over throw of Nand Dynasty who were also Non Brahmin Hindu rulers before Mouryans . And if Chanakya was Brahmin , that shows there was no meritorious , brave Brahmin boy to whom he could bring forward against Nandas . Videshi Brahmins never make any favor to any Non Brahmin in any condition . They have only beggar mentality .

In fact Ashoka's period was tolerant to all religions .The religions followed at that time were new found Budddhist  (Shramner ) , Jain ( Niganthis ),  Native Sindhu Civilization linage Hindu ( Shaivist ) and Vedic Videshi Brahmin Dharm.

Videshi Beggar Brahmins immediately took the advantage of Samrat Ashoka's kindness , tolerance and secularism and joined Buddhism en mass to various benefits from king protected and monetarily supported Buddhist Religion . And on down fall of Mouryans took charge of all 84 thousand well built and maintained structures of Stupas etc and converted them for their own benefits like Dan - Daxina restricting other real Non Brahmin Buddhist entry in those places .

Neither Pushymitra Shunga nor Shasank of Bengal persecuted Buddhist as there are evidences of their supporting Buddhist , Jain and Hindu Shaivist as Non Brahmin Hindu rulers .

Only during dark age of 7 AD - to 9 AD or to be precise  during Shankaracharya period Videshi Brahmins organized as Terrorist Group or Terrorist Public Organization taking charge of Hindu , Jain , Buddhist temples and structures by terrorizing monks , sadhus and saints and even killed them and made public appearance of their strengths by taking processions of Naked Brahmins who subsequently called as Naga Akhadas .
Even during this period of lawlessness , we do not find any Videshi Brahmin King or Kingdom . The Peshwas in Maratha Rule were simply a Clerk or a Babu . We can call that Peshwai as Corrupt  Babu Shahi like of today what we find in government departments everywhere .

Nv. D D.Raut ,
Vichark , MBVM

Our Message to Nation : Janeu Chhodo , Bharat Jodo    

Friday, March 27, 2015

Mul Bhartiya Vichar Manch : We Think :

Samarat Ashoka's Birth Tithi and Maha Parinirvan Tithi :

Greatest Buddhist after Lord Buddha must have born on some auspicious day and we think his birth was in BC must have been in Tithi and not in date .

We think that the Tithi of Samrat Ashoka Birth may be equally auspicious like Asthami , Dashmi , Purnima . Ashoka accepted Buddha Dharm on Vijaya Dashmi , and as Bodhisattava must have attained Mahaparinirvan on Purnima . Since we have no written record showing the Birth Tithi of Ashoka , we think , Budddhist of World may agree to Chaitra Shudha Asthami as Birth Tithi of Samrat Ashoka . It means it should fall on 27 th March , 2015 in this year . Similarly Samarat Ashoka must have attained Nirvan on Ashadh Purnima as such a benevolent Samarat who cared every life , animal and human must have rested in peace on such Purnima Day only .

To sum up , we can say :

Samrat Ashoka was Born on Chaitra Shudha Asthami which falls on 27 th day of March , 2015 this year .

Samrat Ashoka accepted Buddhism on Vijaya Dashmi  Tithi of Ashvin Shudha Dashami this year is on 22-23 October , 2015

Samarat Ashoka Maha Parinirvan Tithi on Aashadha Purnima which falls 31 July , 2015 this year .

Since Samarat Ashoka is a historical most benevolent king given his life for noble cause of Buddha ,  Dharm and Sangha we hope , our views and thinking may be taken into account while while celebrating his Birth Day and other Days . Historians have recorded following words on Ashoka the Great :

 Asoka's edicts are mainly concerned with the reforms he instituted and the moral principles he recommended in his attempt to create a just and humane society. As such, they give us little information about his life, the details of which have to be culled from other sources. Although the exact dates of Asoka's life are a matter of dispute among scholars, he was born in about 304 B.C. and became the third king of the Mauryan dynasty after the death of his father, Bindusara. His given name was Asoka but he assumed the title Devanampiya Piyadasi which means "Beloved-of-the-Gods, He Who Looks On With Affection." There seems to have been a two-year war of succession during which at least one of Asoka's brothers was killed. In 262 B.C., eight years after his coronation, Asoka's armies attacked and conquered Kalinga, a country that roug

We Wish Best on This Chaitra Shudha Asthami , 27 th March , 2015 as Birth Day of Samarat Ashoka .

Nv. D.D.Raut ,
Vicharak , MBVM

Our Message to Nation : Janeu Chhodo , Bharat Jodo

hly corresponds to the modern state of Orissa. The loss of life caused by battle, reprisals, deportations and the turmoil that always exists in the aftermath of war so horrified Asoka that it brought about a complete change in his personality. It seems that Asoka had been calling himself a Buddhist for at least two years prior to the Kalinga war, but his commitment to Buddhism was only lukewarm and perhaps had a political motive behind it. But after the war Asoka dedicated the rest of his life trying to apply Buddhist principles to the administration of his vast empire. He had a crucial part to play in helping Buddhism to spread both throughout India and abroad, and probably built the first major Buddhist monuments. Asoka died in 232 B.C. in the thirty-eighth year of his reign.

Sunday, March 22, 2015



Nativist D.D.Raut  : Life and Work
Born to serve Native People :                          
Nativist D.D.Raut whose full name is Daulat Domaji Raut is born on 24 August ,1948 at Pauni , Dist : Bhandara , Maharashtra State , India . He is the sixth sibling having five elder brothers and two younger sisters .

His father’s name is Domaji Lahuji Raut and mother’s name Krishnabai .
His father was a businessman and trader of rice and  gul . He was the only son to his parents Lahuji and Parvatabai . Lahuji was noted pahelwan of his time in the vicinity . However he died in young age living Domaji as a child in the care of his laborious mother who started rice milling at home and selling finished product in market .
Domaji too followed his father’s liking for deshi kusti and in his youth he used to play kusti in nearby villages and towns . As was the custom in those days he was married to Krishnabai younger daughter of Motghare , a farmer and Kotwal of Sindhapuri a village across the river Vainganga . At the time of marriage Domaji was 13 years old and Krishnabai 6 years old .
Since Krishnabai was small girl , Domaji’s mother Parvatabai got him married to one more girl by name Darombabai from Itagaon  a near by village whose parents were also farmers and she was the only child to her parents . Their surname was Pillewan and well to do as having vast farming land with lot of product .
Nativist D.D.Raut’s childhood was very pleasant and enjoyable as he had such two equally caring mothers  who never gave any feeling to all us brothers and sisters. In fact our family was famous for oneness of all brothers and sisters any many did not knew who was whose real mother or birth giver . Nativist D.D.Raut was from Krishnabai and his eldest two brothers from Darombabai .
His eldest brother was tailor by profession , second brother was teacher , third a Tahsildar in government , forth a superintendent in local boys hostel , fifth wireman in state electrical department and last Nativist D.D.Raut himself although desired to become either IAS or Professor , an Auditor in Central Government Audit department for some time .
His bother’s names were Ganpat , Pandurang , Shrikant , Devaji , Babaji and sisters name were Sashikala and Sarita .
Nativist D.D.Raut took primary education at Pauni itself in Municipal Primary schools first at Nehru Primary school and then at Saxena Primary School . From fifth standard he went to Municipal High School ,Pauni and for college education to Saoner , Brahmapuri and Nagpur . He studied at Saoner Art and Commerce college , Nevajabai Hitakarni college , Brahmapuri and GS College of Commerce at Nagpur . He was student of M.Com in GS college and got job at final year as Auditor in C.Rly Audit office , Mumbai where he worked from May 1973 to Oct , 1981 . There after he left to join as Asst . Finance Officer at ITI Ltd , Naini , Allahabad , UP . He worked in various capacities in ITI Ltd and took VRS finally from Mumbai S8C Office  that is Import and Export office of ITI Ltd . He had done his Diploma in Import and Export from Indian Merchant’s Chambers , Mumbai where he was head of office in the year 2002 .
Nativist D.D.Raut was strong built up like his father , very fair but little short in height as he is only 5 ‘ 3” which is below average height of boys of his time . The average good height was considered at least 5 feet and 6 inches and boys with exceptional height like 6 ft as of Amitabha Bachan were called lamboo and for boys like Nativst Raut as Thingu .
But Nativist D.D.Raut was looking so handsome that even with his less height that some people were advising him to go for Cinema as hero . He was liked by his all girl friends also during school and college days . A Brahmin girl named Prabha was liking him very much who herself was exceptionally most beautiful . In college period he was liked by many girls one among them was Vanita who was also so much beautiful girl of her time that every body , all boys looking at her when ever she is seen . She too liked Nativist Raut and he also liked her very much ,she too was from higher caste like Prabha and parents of both girls never liked Nativist Raut’s so called Caste and were naturally not to allow to consummate marriage at any cost and there fore left the good relations altogether to fate and never again met with these girls so that they do not get disturbed in their private and married life.
Nativist D.D.Raut married to a girl from his own caste from a village Adyal whose name is Baya and her father’s name is Ramchandra Meshram . She had three brothers namely Babulal , Siddharth and Balraj , no sister . Her father was also a small trader of trades and seasonal business like Bidi , hotel , Bomboo stock , various oil seeds stockiest etc. Ramchandra Meshram gave best education to his children who all got well educated and good jobs like officer , teacher , Clerk and he gave his daughter education up to  college . Deepa name changed after marriage was a studious girl and secured first class in Matriculation . His father wanted his daughter to stand on her own feet and wanted to make her a nurse .  However, Deepa was fully contained with her roll as house wife and supported her husband in all ups and down of his life particularly after taking VRS and doing business as hotelier right from sweeping floor of hotel to cooking in the kitchen of hotel ,
Deepa looked after their son and daughter education and up bringing completely when Nativist Raut was busy with his social and political work . Harshal is the name of their son and daughter’s name is Rashmi . Both married and doing well on their own independently now .
Nativist Raut was always an introspecting person and used to go to Bal Samudra , a talav near by to his stay ward Shukrawari Peth , Jagannath temple , a temple of Ram and a fort of Pauni where he used to sit alone for hours together or go for a lone walk to Vahi- Betala and other side by  villages.
As a boy at his home he used to help his mother and father and brothers in what ever work they told to him . He used to sit at his father’s shop of Rice and  Gul as one of his subordinate and helper and used to carry market good given by his father to home even more that 10 kg Rice and other vegetables on his shoulders passing distance of about 2-3 kms . In fact Nativist desired to become a businessman or enterpriser like his father than doing service but do to demise of his father when he was studying in B.Com . forced him to go for job after completion of college education .
When Nativist Raut finished his M.Com education , he was very much thinking of joining local politics and fighting his town Municipal election as Ward member so that he could give his faithful and sincere services to his native place making it industrial town staring some factories etc. he wanted to make Pauni a tourist spot where there can be rope way from fort to Bal Samudra where there should be boating and Kurhada talav as a large strolling park with running and cycling tracks etc etc. Nativist Raut , in his childhood was fascinated by characters of Phantom and Tarzan and many times he dreamed like swinging from one tree to another tree like Tarzan . He also may times dreamed or mostly dreamed of flying like Hanuman with waving his hands up and down . This dream lasted even up to his age around fifty only in recent years these dreams are not coming to him .
But he always dreamed casteless , Varnless , Uchnich , Bhedabhedless society . He had very much disrespect for Brahmins as a community to whom he always thought is cunning society and responsible for all ills in society . As a boy he was not allowed to fetch water from other higher class people wells . he used to spit in those wells when ever he passed by that side and was alone . He was feeling  pleased that those higher class people now drink water of his pick polluted by him just to take revenge of Caste system . He could not marry to his liked girls as they were from upper caste although he loved and liked them very much .
This fire in him , never allowed  him to sit quite and when ever he got opportunity he started his work against Varn and Caste system and those people who advocated for that .
During his childhood he was always taken by his mother to her mother’s brother’s village Kanhalgaon where Meshram family was her mama , a small village about 5 to 6 kms away from our home Pauni were either on Bail Bandi or walking through a forest thick and fearful and known for tigers etc. But we always enjoyed the village life where plenty of Deshi sweet mangoes were at home always with ambil and ghugharis of Jawar , Tur and wheat with chatani of raw mangoes and bhakar baked on wooden chulhas . Many other relatives were coming to our home during market days of our town which were Saturday and Tuesday and bringing farm produces like Hurda of chana , pakharas killed by shikari etc. Most of the time Nativist mother’s father Kotwal whose name was Somaji used to come in those days dressed in pant and shirt given by some his higher officers like Teahsildar when on visit from Dist place Bhandara .
Nativist and his brothers were always enjoying his coming , his other elder sister who was also coming from Kodurli a another small village where she was married to Ramteke Kotwal . Although she was elder to Nativist mother Krishnabai , all brothers were calling her as Maushi .
Nativist enjoyed during his childhood eating Gul and Chana a lot as he was sitting at his Gul Shop till Matriculations . He liked Sighada , Bolanda , Khirani , Tembur , Char , Futi , Jai and Bhisi a special eatables of Pauni along with Misal of small hotels in the town and market .
As a child Nativist got exposed to working of educational trust , government aided hostel as the same was run by his elder brother Pandurang who had started this as a Secretary of Nalanda Hostel with some more teachers of their wards who were also serving in Municipal school . Nativist’s brother Pandurang Raut was well known as Raut Guruji was also Superintendent and Secretary of Siddharth Hostel , Pauni before starting Nalanda hostel and Nativist D.D.Raut was always used as courier by messenger boy for calling meetings , taking and bringing records etc. which made him interestedin social work since his childhood . Sidhartha Hostel and Nalanda hostel had been home of many students up to Matric and many grown up people now meet Nativist who have come from  those hostels .
Naticist D.D.Raut also enjoyed eating at Panjab Dhaba near Maharaj Baug at Nagpur where his favorite non veg dish was Mutton masala and he used to go to his uncle’s home in Laskaribaug and Santra Market on Sundays and holidays for eating non veg meals where it was told was many times Beef from Mominpura or Sadar of Nagpur . Mama and Uncle were not so rich but were very happy to see Nativist at their home as they were also frequent visitors to our Pauni home on Various occasions and for pooja of kul Daivat Nagas , Waghin and Bova Farid or Nanga Madar his father Domaji was doing all poojas after taking bath and no body was touching him when he was doing that poojas . he was also giving Rakhondi and Water fortified by some mantras for children who were crying do to some problem , stomach problem or bad najar of any body .
Even Nativist D.D.Raut was having Bhar of Gods of House who was relieved only after distribution of his weight equal Gul and Dry coconuts , Kharik etc when he was about 7 years old  and having hairs long with choti like a girl was cut only after such pooja .
Most of the Rauts from different villages were coming to Nativist Raut’s home for pooja as that was the common thana or place of Raut’s family Kul Devatas  and doing poojas before marriages etc offering a cock or a he goat .
On other occasions people were offering Malida made of Big and Thick Roti of wheat baked on home fire mixed with Gul peaces and Sweet Aniseeds and lot of Ghee churning in small pieces and then distributed to Raut family members . Even serving of sacrifice meat was also for Rauts only and not to others . Nativist Raut always felt surprise as to why such mix up faith like Nagas , Adivashi type Wagheen and Muslim peer Baba Farid or Bova Farid as they were talking . Nativist Raut thought that Rauts must be Nag Vanshi Rulers having thana or court to decide things related to old age ancestors and looks correct as the excavations carried out at Jagannath temple ruins confirmed nag vashi rulers were prominent people who had erected a stupa as large as Sanchi Stupa at Pauni  and the same was first discovered by Mansaram Raut , a distant relative of Nativist Raut who was also Freedom Fighter of his time and running Sidharth Hotel .
Rauts of Pauni are respectable people . Even Brahmins and all other caste people respect Rauts due to their charitable work , hostels , schools, college and other institutions.   
Work of Nativist D.D.Raut
Nativist D.D.Raut left his pure government job to undertaking so that he can do work as political activist . Earlier to that he had started a social movement by name Federation for Eradication of Evils with some young friends from different government jobs . The main aim was to organize youth for non political work against Varn and Caste system .
As an activist for Human Rights he was honored at World Human Rights Congress 2001 at Delhi were he was Awarded 2001 Human Rights Promotion Award and Indian Institute of Human Rights honored with Honorius of Professor of Human Rights and Counselor for Maharashtra .
Nativist D.D.Raut founded a trust to help in disaster and natural calamities  by name Blue Wheel Cross ( International ) to raise help for needy during need and donated collected amount to CM funds and by help as kind to such people . He founded educational trust by name Bahujan Education Foundation of India and started an English medium school by name Periyar Ramaswami English School and Destitute Home by name Anath Pindak Balgruh and helped destitute children in education at society school free of cost with living . He had to give up some of his such trust work due to non availability of land and funds .
Nativist D.D.Raut always wanted to participate in the work of Union of workers . At his job in Audit office he actively participated in Union work even he had not completed his one year in government service and participated in Railway men’s strike during 1973 . He had  hold office bearers position at a time in workers union and in officer’s associations at ITI ltd Mumbai , Ahmadabad and at Ahmadabad he formed an organization named as Akhil Bhartiya Shramik Anyay Nirmulan Lok Samiti to help mill workers get their PF and Funds where mills were closed . He founded a workers Union named ITI Regional Employees Congress Union to get their demand accepted who were getting harassment  as they were unearthing corruption in company . Samajwadi Congress appointed him General Secretary of Gujarat during 1980 and gave all power to contest elections of Gujarat Assembly without having their any committee . Nativist D.D.Raut built up Samajwadi Congress in Gujarat single handed and organized every thing even contesting election by some candidates .
He started thinking at this point as to why political parties are not serious of removing Varn and Caste system altogether of Indian society ? He never saw any party having this sole agenda . He felt the words like sociality , communist , progressive , secular etc are eye wash and nothing else . He never liked approach of terrorist organization for obtaining the aim . Only after reading and thoroughly studying Dharmatma Kabir , Mahatma Fule , Mahatma Gandhi , Dr Ambedkar, The Youngest Martyr of India Baji Raut , Rashtra Saint Tukadoji Maharaj  and  many others  Native Heroes . He found that the main cause of all ills is Videshi Brahmins . He found that Brahmin Dharm is separate from native Satya Hindu Dharm and Videshi Brahmins have polluted Hindu Dharm to suit their purpose .
Therefore , Nativist D.D.Raut got a new political party registered by name Native People’s Party with Election Commission of India in 1992 and to guide chalk our general policies for future movement of native people for Casteless , Varnless society , Mul Bhartiya Vichar Manch was founded by him  in 1990 along with Satya Hindu Dharm Sabha to claim that Hindu Dharm is separate from Brahmin Dharm and Hindu Dharm is against Varn and Caste system of Videshi Brahmins .
Gandhiji had a foster son like Jamanalal Bajaj , Dr Ambedkar had supporters like Rajarshi Shahu , Maharaja of Baroda Gaikwad but Nativist had none except a few friends who always supported in his work of founding Native Rule Movement , MBVM , NPP and SHDS and Nativist Raut will always remain indebted to Professor  Dr . Bhimrao Gote , Appasaheb Vijay Vispute , Native Damu Anna Thakare , N.S. Jagzape who were not only close friends in movements but co founders in true sense .   
Nativist D.D.Raut did all social work , union work and political work when he was also working in various organizations namely  Director of Audit , Central Railway , ITI Limited , Own Hotel Business , Accountant at Samrat , Accounts Officer at Indian Education Society , Manger at DBESA , Cancer hospital , Bapgaon  , at Regional office YCMOU , Kalyan and various ITI Ltd offices in UP , Maharashtra , Gujarat and foot work through in India traveling in Buses and Rly ‘s even unreserved class , general class without any monetary support or donations from any quarter , public using his own money , giving his own time for the cause of Native people .
Nativist Raut always felt that he had great inspiration from his mother who was a kind lady and courageous person working tirelessly for her family and his brother Raut Guruji Pandurang Raut who gave him lessons of social work and treasury of various subject books which made Nativist Raut a voracious reader of books of all subjects which developed his understanding of politics , history and sociology and the problems of Native people of Hindustan .
Nativist Raut felt that he may be killed by Videshi Brahmins any time like Mahatma Gandhi as he is getting warning that he should stop working for Native people immediately . He gets mobile phone calls , warning on face book etc but he has already written on blogs and face book and Native People’s Party website that he is not afraid of death . In fact he escaped death three times in his childhood and youth first when he was about 13-14 years old gone for swimming at Vainganga river of town at Diwan ghat where he was saved by his elder brother ,second time when he was riding cycle at unmanned rly crossing in Motibaug , Nagpur and third time when he was at home after M.Com Exam where he got severe attack of kidney infection with very high fever and unbearable pain . He survived these incidences perhaps his destiny wanted to workin future for his Native people .
Nativist was introvert in the young age but dare devil when need aroused. He never felt shy doing petty work for the cause of Native people like pasting posters to walls himself during night , fearlessly challenging Videshi  Brahmins in his arguments and speeches . He fought against the corrupt system when he was working in government office and undertaking suffering even stoppages of increments , promotions since staff junior to him have reached DGM /GM positions had he not fought against corrupt system he might have also got such positions but happy that he fought , suffered but never gave up .   
What is the ideology of Nativist D.D.Raut ?
Nativist D.D.Raut says
“ Hindu Vohi , Jo Brahmin Nahi “
“ Hindutva Vahi , Jisame Brahmin Bilkul Nahi “
“ Janeu Chhodo , Bharat Jodo “
‘’ Videshi Brahmins , Quit India “
Nativist D.D.Raut thinks that there is no contradiction in the work of Father of Nation Mahatma Gandhi and Father of Indian Constitution Dr Ambedkar to whom he calls Bharat Bhagya Vidhata
Nativist D.D.Raut says that Satya Hindu Dharm was existing in Hindustan from the ages of Sindhu Civilization before Videshi Brahmins invaded Hindustan  and firmly think that the same Satya Hindu Dharm was revealed by Dharmatma Kabir in his Holy Vani Bijak which is the only Code book of Satya Hindu Dharm .
Nativist D.D.Raut says that Hindu Dharm is separate from Videshi Brahmin Dharm and Varnwad , Jaatiwad , Uchnich , Bhedbhav is the contribution and principle of Videshi Vedic Brahmin Dharm and no place in Satya Hindu Dharm as that was not there even at the time of Sindhu Civilization .
Nativist Raut always felt that the present democracy is costly . Native people being poor can not afford expenditure like Videshi Brahminwadi , Panditwadi parties who spent recently in the elections in thousands of crores rupees . There policy is simple spend money , make money .It means in simple words do corruptions , do favorism , purchase media , news papers , man power and poor people by money and come to power . Nativist Raut feels even after all these things Videshi Brahminwwadi forces doing such things , Native people can bring Native Rule to this country provided they understand the value of their vote and vote for Native Rule Movement . We call this priceless politics . We believe in this as we can not bring any worthy change by corrupt practices .
Native Rule Movement is going on since 1990 or even earlier to that since 1973 as social movement . Native People’s Party after registration in 2002 had participated in various elections and even own a seat of MLA in the past . We got NPP registered with  State Election Commission , Maharashtra , so that we can fight election from the level of Gram Panchayat . Party got PAN . Bank Account and welcome all Native people who have faith in Mul Bhartiya Vicharm Manch , agree with our aim and working rules , feel there is no contradiction among Non Brahmin Native heroes work towards service to Nation and are Non Brahmins .
We must not fight among ourselves . Therefore no body should waste his time on matters like who is great Gandhi or Ambedkar , abusing Hindu , conversion , eating habits of various faiths which native people have adopted etc etc. In fact Native believe “ Jo Jo Bhave , Tyo Tyo Khavo “  Cow is an useful animal not more than that . Brahmin rapist gods are useless , so also their Hom- Havan , Gayatri and other mantras , Vedas , Manusmriti and other books are useless to Hindus as they are no Hindu Dharm books . Native People’s Party is a mainstream party for all Non Brahmins and Native people have no caste , no varn . They are one and equal .
Nativist Raut felt that Native People’s Party is bigger than him and he is just one worker of the party . Native people should write Nv . beore their names instead of Mr. Mrs . Shri , Smt , Ku. Etc. We are Native therefore write Nv. Before your name it is like Com or Brother .And we 97 per cent Native people should be proud of that . Native people also should use one common salutation like “ Namaskar “ as it is all inclusive , easy and represents our age old Namo salutation of Sindhu civilization Satya Hindu Dharm , Buddhist Dharm , Jain Dharm , Sikh Dharm and even Christian and Muslim Dharm as it is acceptable and easy for all of us .
Native Rule Movement organizations attached workers can work from their home , use all present day means of propaganda , canvassing like FB , Blogs , Comments on day to day news rejection what is against Native people and forcefully writing in favor of Native Rule Movement . They should work fearlessly as they are 97 people among 100 people around them and only 3 per cent Videshi Brahmin . Now Videshi Brahmins are afraid of native awakening and trying to allure native people calling them great and telling that Videshi Brahmins too are resident of India . We reject outright their statement as they say they are Brahmins . 
Nativist D.D.Raut says he will not accept any award from Brahminwadi , Panditwadi rulers not even Bharat Ratna , even if given to him .
These are  very important slogans Nativist D.D.Raut has given to Nation and Native people so that Native Rule can be brought back to Hindustan and Varn and Caste system can be ended for ever .
Blogs : Mul Bhartiya , Satya Hindu Dharm Sabha   Face Book : Nativist Raut

  

Thursday, March 19, 2015

Satya Hindu Dharm Sabha : Satsang :

Gudi Padva , Native Festival of Happiness and Pain  :

Thodi Khushi Jada  Gam: Gudi Padva Hamari  Aankhye Hai  Nam

Tomorrow will be Gudi Padava. Shalivahan Shak I.e. 1937 will begin from tomorrow.  Samrat Shalivahan was a Buddhist Samrat next to be remembered after Samrat Ahoka.

Very few kings and Samrat have the credit to have made new year starting . King Shivaji , Samrat Shalivahan are from these few people. Shalivahan Saka is remembered continuously by people and Brahmin Religion people could not end that although they tried to enter Savant year from King  Vikram  and known as Vikram Savant but not popular as Shalivahan Saka.

It is not known why Buddhist people do not celebrate this new year with pomp and pleasure ? One of the reason looks to us is that Brahmin Religion people kept prize for killing each Buddhist monk.

 Sambhji Raje , son of Chatrapati  Shivaji Maharaj  had  to pay price for writing a book on Buddha at the age of 14 years. Brahmins never forget and forgive him and associated in his killing on this very day which is known as Gudi Padava.

What Brahmins of Maharashtra celebrate is not seen any where in India. They say this is the day when Native Ram came back to Ayodhya killing Brahmin Ravan and his son and brother liberating Sita from papi Brahmin. But there are no such Gudis as are shown in Maharashtra.

It looks and some historian say that Brahmins were joyous after killing Sambhaji and his head was tied to new Bamboo and put chaapal har in his neck and taken in procession in town.

Same thing is being exhibited by Brahmins every year and to fool Native Hindu people Videshi  Brahmin Religion people say it is Ram welcome. May be , but sorrow of Sambhaji's killing and insult can not be ignored.

We can not stop celebrating New year as Buddhist Shalivahan Saka . We can not stop people celebrating Native Ram welcome after killing Brahmin Ravan.  But we should not also forget that Buddhist Sambhaji was also killed by Brahmin treachery and his head was defaced and degraded and insulted.

It is now for Native Hindus to decide and teach a suitable lesson to Videshi Brahmin Religion people. We sugges

We can also take procession on Rath of Photo of  Native Hero Chatrapati Sambhaji , Native King Ram and Native Shak Karta Samrat Shalivahan together to remind Videshi Brahmins that Native people are one and any time Videshi Brahmins can be hanged on same Dudi where Videshi Brahmins place Ulta Lota ( head of Sambhaji ) replacing the same with Videshi Brahmins .

That is why we say Thodi Khushi Jada Gum : Gudi Padava Hamari Aakhen hai Nam

On this occasion we also want to tell that Hindu Vohi , Jo Brahmin  Nahi

Nv. D.D.Raut,
Pracharak , SHDS

Our Message to Nation : Janeu Chhodo Bharat Jodo
t , we should ask them to Quit India.  And this Gudi Padava should be the  beginning of this movement. This will be our tribute to Native Hero and Hutatma  Sambhaji.

Monday, March 16, 2015

Mul Bhartiya Vichar Manch : We Think :
Movements , Principles and Practices :
We are talking here about only two movements , their governing principles and practices .
First we will talk of Non Brahmin Movement and then Videshi Brahmin Movement .
Broadly speaking Non Brahmins needed Movement only when their enemy Videshi Brahmins entered Hindustan as invaders and destroyed the Native fabrication of homogeneous society . There were only two people at that time Native Hindustani Verses Videshi Brahmins and where as Native people were on defense side Videshi Brahmins were on aggressive side. The main principle here at that time destroy verses protect .
Second phase was of division verses unity . Having failed to protect unity , Native people suffered and Videshi Brahmins gained . Here Videshi Brahmins took Native Ruling Class and Wealthy Class for their self survival giving their women folk to these classes as gift .Here they gained protection , stability and time to chalk out next strategy and the principle of Videshi Brahmin Movement was division as Varn claiming Savarn status for other influential people calling them Kshtriyas and Vaishyas and all other remaining as Shudras . Unfortunately , Native people got trapped and accepted Videshi Brahmins falls propaganda that 15 per cent are Savarn and rest No Varn or Shudra and Ati Shudra .
In third phase Videshi Brahmis were able to stagnant the Hindustani people mobility of freedom of profession , learning ,etc with help of those Native 12 t0 14 per cent so called Native but Savarns as Videshi Brahmins must be around 1 per cent only at that time .
In Forth phase Videshi Brahmins claimed control over Hindu Dharm as priest and superiors to everybody and all Varns and Castes .
As long as Non Brahmin 14 per cent Native so called Savarn did not suffer there was no Anti Videshi Brahmin Movement and this lasted upto the period of Mahaveer and Buddha .
Only during Videshi Brahmin Sankaracharya when mass Non Brahmin Native people suffered due to heavy Brahminization of all social and religious life of all people except Videshi Brahmins , Native Non Brahmins of all Varnas and Castes found it necessary to have Non Brahmin Movement .
In Non Brahmin Movement therefore , thinking people wish to find out the Principles and Practices of Non Brahmin Movement .
First came caste organization . Then Federations of Castes , then Varn and Federation of Varnas and finally Videshi Brahmins Verses Non Brahmin Native people .
Brahmins and Non Brahmins have changed Principles and Practices from time to time as the governing aim of every Movement is Dynamism . Movement must be Dynamic must be rolling on and on and move toward gaining the aim and there fore even Principles and Practices change with the leadership of Movement .
During Dr Ambedkar time it was Depressed Class or Scheduled Castes which amounted to 14 to 15 per cent people leaving 85 per cent with other side . Kanshi Ram just reversed that saying !5 verses 85 . Nativist DD Raut further change it to 3 verses 97 per cent . And therefore all Non Brahmin people including Gandhiji are our Native Heroes .
Now Videshi Brahmins are on defending side . From 1 per cent Brahmins they moved to 15 per cent Savarn and now they want further to move for all but with keeping their Brahminsm intact . Recent Brahmin development is One Village ,One Temple , One Smashan for Hindus .
We say Brahmins are not Hindus , they are not Hindustani . They change their Principles and Practice , we also must be quick to change as per requirement of Non Brahmin Native Movement as our final goal did not get changed and that is Videshi Brahmins Quit India .
Nv. D.D.Raut
Vicharak , MBVM
Our Message to Nation : janeu Chhodo , Bharat Jodo

Tuesday, March 10, 2015

MUL BHARTIYA VICHAR MANCH : WE THINK ;

Fight between Videshi Aryan and Native Das or Dassu :

Where as Videshi Brahmins have been talking very nice of Aryans who were invaders and giving credit of good conduct etc they have been depicting Native Das or Dassu as demon , bad people , Rakshas etc .

But we find that Das or Dasus were meritorious in all respect than Videshi Brahmin - Aryans .

We think Das or Dassu were called such as they were followers of earlier Boddhistvas and his 10 teachings i.e Ten Parmitas . In Pali - Prakrut they are called Das Parmitas . Das or Dassu means followers of Das Parmitas .

The main cause of fight between Videshi Brahmin - Aryan and Native Hindu followers of Das Parmitas was for killing of animals in Videshi Brahmin Hom - Havans . There are several references of Native Hindus apposing Videshi Brahmin Hom - Havan a Brahmin Dharm of cruelty . This fight is seen with Lord Shiva period to Ram period .

Das or Dassu means followers of Das meritorious teachings .

More details as follows will clarify this :

The 10 Paramitas: Buddhist Ethics of Heart and Conduct for Spiritual Caregiving – J. Block 6/23/2012 1
Jennifer Block
www.jenniferblock.net
The 10 Paramitas:
Buddhist Ethics of Heart and Conduct for Spiritual Caregiving
Presentation Notes - June 22, 2012
National Conference: Association of Professional Chaplains
Description: The ethical core of the Buddhist path is one of its most important features. This presentation
introduces the 10 Paramitas, the specific qualities of heart and modes of conduct that support and express
Buddhist ethics. They are present to some degree for all who engage in the Buddhist Path, and have become
central goals of training and conduct for Buddhist chaplains. Through lecture, clinical examples, and
experiential exercises, participants will learn the importance of the 10 Paramitas (generosity, virtue,
renunciation, wisdom, perseverance, patience, truthfulness, resolve, loving-kindness and equanimity) for
use in multi-faith clinical settings. Particular emphasis will be placed on decision-making and cultural
norms that impact the provision of care in clinical settings. Appropriate for spiritual caregivers of all faiths.
Learning Outcomes: at the end of this presentation, participants will be able to:
1. Articulate the importance of ethical conduct in relation to the overall practice and purpose of
Buddhism
2. Incorporate Buddhist ethics into the provision of spiritual care in regards to decision making and
cultural norms
3. Understand how Buddhist chaplains make use of Buddhist ethics for pastoral formation and
functioningThe 10 Paramitas: Buddhist Ethics of Heart and Conduct for Spiritual Caregiving – J. Block 6/23/2012 2
Definition
ETYMOLOGY (Paramita: Sanskrit) (Parami: Pali)
Parama highest, primary, most excellent
Para beyond, the further bank, shore or boundary
Mita that which has arrived
Ita that which goes beyond
Paramita that which has gone beyond or goes beyond, that which crosses over to the other shore
The Paramitas carry one across to the further shore and they are of foremost importance in
formulating the purpose of one's life.
WHAT & PURPOSE
Three Motivations: In engaging in Buddhist practices
1) One realizes the problems one can encounter in the next life, and is concerned about working to achieve a
good rebirth.
2) One realizes that within cyclic existence there is no real happiness to be found, and one strives for
personal liberation or Nirvana.
3) One realizes that all sentient beings are suffering within cyclic existence, and one strives to free all beings
from suffering.
For people in the modern world who are wrestling with the issue of how to practice the Dhamma in daily
life, the perfections provide a useful framework for developing a fruitful attitude so that any activity or
relationship undertaken wisely with the primary purpose of developing the perfections in a balanced way
becomes part of the practice.
• Path of development/maturation; Buddha described path as gradual (later teachings=sudden)
• necessary on the path of transcendence or realization
• cultivated in daily life as well, as compared to on retreat
• helping the aspirant to live an unobstructed life w/self-responsibility, requires effort/not magic, etc
• inner qualities to develop, then expressed outwards (while reaching the goal of enlightenment)
• virtues of attitude and behavior cultivated by practitioners on the path
• the paramitas are not commandments, but rather guidelines for learning how to be wiser spiritual
beings, and for clarifying how we can best serve others.
• Study/practice to live our lives more consciously, mindfully and joyfully.
• The condition for the paramis: great compassion, aspiration, skillful means
• paramis are viewed as the essential elements of the path to buddhahood and hence closely identified
with the bodhisattva path
• One of the beautiful features of the paramitas is that these qualities can be developed in daily life
Through the Paramitas one perfects the character of a Buddha, through compassion the
ability to perform the work of a Buddha. The 10 Paramitas: Buddhist Ethics of Heart and Conduct for Spiritual Caregiving – J. Block 6/23/2012 3
Paramita in Prose
The Paramitas “are neither in the heaven above nor in the earth below, nor are they to be
found in the east, or the other quarters, but reside in my heart of flesh.”
Compassion Karuna As the Boddhisattvas thousand eyes behold the world’s suffering
Compassion awakens to perform the work of a Buddha.
Generosity Dana As a brimming water jar, overturned by anyone,
Discharges entirely all the water, and retains none within
Even so, when thou seest any that ask, great, small and middling,
Do thou give away all in alms, as the water-jar overthrown.
Virtue Sila As a yak cow, when her tail has got in aught entangled
Then and there awaits death, and will not injure her tail
Ever guard the Sila as the yak guards her tail.
Renunciation Nekkhamma As a man long a denizen of the house of bonds, oppressed with suffering,
Feels no pleasure therein, but rather longs for release,
Even so do thou look upon all births as prison-houses.
Wisdom Prajna And as a monk on his begging rounds avoids no families,
Either small, or great, or middling, and so obtains subsistence,
Even so thou, constantly question all wise men.
Strength Virya As the lion, king of beasts, in lying, standing, and walking
Is no laggard, but ever of resolute heart,
Even so do thou also in every existence strenuously exert thyself.
Patience Kshanti And as the earth endures all that is thrown upon it,
Whether things pure or impure, and feels neither anger nor pity,
Even so endure the praises and reproaches of all men.
Truth Satya And as the Planet Venus, balanced in all her times and seasons,
In the world of men and devas, departs not from her path,
Even so do thou not depart from the course of truth.
Resolve Adhitthana And as the rocky mountain, immovable, firmly based,
Is unshaken by many winds, and stands in its own place,
Even so do thou also remain ever immovable in resolution.
Loving-kindness Metta And as water fills with its coolness
Good men and bad alike, and carries off all impurity,
Even so do thou look with friendship alike on the evil and the good
Equanimity Uppekkha And as the earth is indifferent when things pure and impure are cast upon it
Even so be evenly-balanced in joy and grief.The 10 Paramitas: Buddhist Ethics of Heart and Conduct for Spiritual Caregiving – J. Block 6/23/2012 4
In Particular
1
Generosity: the characteristic of relinquishing; its function is to dispel greed for things that can be given
away; its manifestation is non-attachment
• Giving is the greatest fortune.
• By giving one unites friends.
2
Virtue: purifies both the donor and the recipient; while giving benefits others, virtue prevents the affliction
of others; its function is blameless conduct; its manifestation is moral purity
• Refraining from
1. harming living beings (correlated with practicing loving kindness)
2. taking the non-given (correlated with practicing generosity)
3. committing sexual misconduct (correlated with practicing contentment)
4. false speech (correlated with practicing truthful communication)
5. intoxicants (correlated with practicing mindfulness).
3
Renunciation: contemplates the benefits in renunciation, with a mind inclining toward the happiness of
renunciation, solitude, and peace.
• Whatever is not yours, monks, -- abandon it! When you have abandoned it, this will lead to your
welfare and happiness for a long time. And what is not yours? Material form is not yours –
abandon it! Feeling is not yours – abandon it! Perception is not yours – abandon it! Formations
are not yours – abandon them! Consciousness is not yours – abandon it! This will lead to your
welfare and happiness for a long time.
4
Wisdom: penetrating the nature of phenomena, like the penetration of an arrow shot by a skillful archer;
greed, hate and delusion create blindness, while wisdom restores sight.
• And what is the wisdom of one who is in training? There is the case where a monk discerns as it
actually is that 'This is suffering... This is the origination of suffering... This is the cessation of
suffering... This is the path of practice leading to the cessation of suffering.’
5
Energy: literally, the state of a hero or strong person; variously translated into English as vigor, effort,
exertion; the characteristic of energy is strengthening and support.
• It is for you to make strong effort, the Buddhas only tell you how.
• As an old house stands when strengthened by new pillars, so, when strengthened by energy,
wholesome states do not fall away or deteriorate.
6
Patience: endurance, forbearance, forgiveness.The 10 Paramitas: Buddhist Ethics of Heart and Conduct for Spiritual Caregiving – J. Block 6/23/2012 5
• And how is a practitioner patient? By being resilient to cold, heat, hunger, and thirst; to the touch
of flies, mosquitoes, wind, sun, and reptiles; to ill-spoken, unwelcome words and bodily feelings
that, when they arise, are painful, piercing, disagreeable, displeasing, and menacing to life.
7
Truth: the characteristic of non-deceptiveness; without truthfulness, there can be no practice in accordance
with one’s compassionate vows.
• Without a commitment to truth there is no Buddhist path. Dharma is a synonym for truth and
Dharma practice is synonymous with living a life of truth.
8
Determination a.k.a. resolve: utmost dedication; its manifestation is being unshakeable in that task:
Four resolves: wisdom, truth, relinquishment, peace.
• As if one’s head were on fire a practitioner should live mindfully.
• Though skin sinews and bones wither away, though flesh and blood of my body dry up, I shall not
give up my efforts till I have attained whatever is attainable by heroic perseverance, energy, and
endeavour.
9
Loving-kindness: benevolence.... the characteristic of loving-kindness is to promote wellbeing; its
manifestation is the removal of annoyance. Its proximate cause is seeing the loveliness of beings.
• Loving Kindness succeeds when it makes ill will subside, and it fails when it produces selfish
affection.
• When one practices Loving Kindness:
1. One sleeps happily.
2. One wakes happily.
3. One has no bad dreams.
4. One is loved by others.
5. One is loved by non-humans.
6. One is guarded by devas.
7. Fire, poison, or sword won’t touch one.
8. One’s mind becomes concentrated quickly.
9. One’s complexion becomes clear.
10. One dies with a mind free from confusion.
11. If no higher attainment is reached, one is reborn in the Brahma realms.
10
Equanimity: to see things impartially as the outcome of actions; generated by reflection on the fact that
beings inherit the results of their own karma and life unfolds according the law of karma. ...
• Equanimity is a protection from the “eight worldly winds”: praise and blame, success and failure,
pleasure and pain, fame and disrepute.The 10 Paramitas: Buddhist Ethics of Heart and Conduct for Spiritual Caregiving – J. Block 6/23/2012 6
More information/learning:
• The Ten Paramis course by Gil Fronsdal
www.insightmeditationcenter.org/books-articles/articles/theparamis
• The Ten Perfections: A Study Guide By Thanissaro Bhikkhu
www.accesstoinsight.org/lib/study/perfections.html
• An Introduction to Buddhist Ethics by Peter Harvey, (Cambridge University Press, 2000)
• Buddha Does: A Practical Guide to Enlightened Living, by Lama Surya Das (Harper SF, 2007)

Nv. D.D.Raut ,
Vichark , MBVM

Our Message to Nation : Janeu Chhodo , Bharat Jodo 

Saturday, March 7, 2015

NATIVE PEOPLE'S PARTY ; NATIVE NEWS ;

We Wish Happy International Women's Day :

Today is International Women's Day . We wish best to all women on this day .

We must thank UNO for declaring Women's Day and many other such significant days by the world body . Had not they declared such days like Women's Day , the Brahminwadi governments in India would not have ever declared such days .

What ever position now , we see in India some discussions on TV  where most of the elite class women participate in discussions . We laugh when they say Indian women are Durga , Laxmi , Sarswati and symbol of women power or strength . They are like parrots say what they have heard from their ignorant parents , teachers and Videshi Brahmin Pandits who have been telling all the time untruth .

What is the reality of Durga , Laxmi and Saraswati ? Who are they what is their life story ?

What we see from Videshi Brahmin scriptures that they were Brahmin women . Durga whose other name is Parvati was married to Non Brahmin Shiva . This marriage was opposed by her father and many times he insulted Parvati and Shiva . At last he insulted so much that he did not call Shiva at pooja at his home where Parvati went to question her father and having insulted her she jumped in the ritual fire of Hom - havan doing suicide .

Second women Laxmi was the wife of Brahmin so called god who had enslaved Laxmi as his dasi who was always at his feet doing all time service as a domestic servant rather than a wife . Not only that Vishnu was found lecher and rapist who raped Tulasi the wife of Vrindavan by depiction as king Vrundavan the native  Non Brahmin king of that time .We do not here any protest from Laxmi .
The third women Saraswati was a daughter of Videshi Brahmin Brahma who is stated to be main god of Videshi Brahmins and their creator . he raped his own daughter Saraswati . What Saraswati did ? No thing ? Had she killed her rapist father Brahma ? No.

Now we ask from these ignorant elite class women what type of inspiration they get from these Videshi Brahmin girls women who never opposed , fought against women atrocities , equality is a far cry !

We get surprised why these educated women even do not remember Savitribai Fule , Mahatma Fule , Dr Ambedkar and even quote even single time in their discussions with reference to their work for women empowerment ?

We ask these women what is the use of your education ? Sadly these women say Saraswati is  goddess of education which makes us laugh double .

This this the position of women in India , the position of men is no different and government machinery , Ministers and Prime Minister is no exception . All are same , every body speaks untruth , speaks lies and have no daring to say that Savitribai is that lady which is new goddess of learning .

We have that courage . We say the symbols of Women Power are not Durga ,Saraswati , Laxmi but Savitribai Fule . Unless this is accepted by each and every women and men , this country can not progress . To accept this means driving out Videshi Brahmins who are epitome ignorance , atrocities and adharm . Videshi Brahmins are enemy of humanity , progress and people .

All women unite and fight out Videshi Brahmins who are the main cause of your slavery . We wish you best in your efforts . we are with you !

Nv. D.D.Raut , President , NPP

Our Message to Nation : Janeu Chhodo , Bharat Jodo